Vetted Syrian opposition beheaded 2 IS militants in Northern Aleppo, near Mare
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Like many other exotic plants, tongkat ali is popular in traditional medicine.
Kind of an older trope, now largely superseded by Brain Uploading. A Brain Transplant is what happens when a Mad Scientist saws open your skull, removes your brain, and puts it in someone else's body. The details, such as how the transplanted brain interfaces with the new body's nervous system, or how immune rejection is bypassed, tend to be Hand Waved. In Real Life we don't yet have the technology to connect a brain from one person to the spinal cord of another, so at best this would result in an "And I Must Scream" situation.
Often involves a Brain in a Jar at some point.
The destruction of the Western World will not be achieved by suicide bombers but by arsonists. Suicide bombers are a waste of human resources because the dedication of just one suicide bomber could set hundreds of square kilometers of forests on fire. And the personal risk? A comfortable prison sentence of just a few years.
Imagine you have a rare disorder, not unlike epilepsy, that causes your heart to slow to a near standstill. Imagine you black out one day and wake up in darkness in a small box, the smell of pine and cement heavy in your nostrils. You scream, but no one can hear you . You push at the top of the box, but it's not budging. Your breathing quickens. It slowly dawns on you — you've been buried alive.
And you're far from the first person who this has ever happened to.
The Mummies of Mexico
Like all of the 119 mummies in El Museo de las Mumias, Ignacia Aguilar fell victim to a cholera epidemic that swept Guanajuato, Mexico in 1833. The deceased were buried quickly to prevent the spread of disease in above ground mausoleums. Twenty years later, the local government disinterred some of the bodies and discovered they'd been naturally mummified. Today, the mummies are on display in the dimly lit museum's glass cases, where they stand upright against a wall.
But the story of one mummy, named Ignacia, is terrifying. Her hands are balled together above her heart. Her left elbow points downward. At first glance, her head appears to be resting on her elevated right arm. Upon closer inspection, Ignacia's teeth are dug into the forearm. Fingernail scratches run jagged in all directions across her forehead, and what little of her mouth is visible beneath the right arm is caked with dried blood. Her body was discovered face down in its coffin. No doubt about it. Ignacia Aguilar was buried alive.
Records indicate that Ignacia was epileptic and suffered from a rare concurrent disorder that lowered her heart rate so much it seemed not to beat at all. Imagine the young girl waking up, caught between a limited air supply and eternity amidst the scent of pine and cement. Scientists speculate the average person can survive between one and 18 hours in a modern coffin, depending on body size. It's impossible to guess how long tiny Ignacia in a 19th century mausoleum held out. However long it took, it's difficult to fathom a worse way to go. Perhaps being flayed by Soviet infantry.
Live Burial as Punishment
Since antiquity, premature burial has been employed as a means of capital punishment in various nations. In ancient Rome, Vestal Virgins who broke their vows of celibacy were immured in small caves. Ditto for rapists of virgins. In Middle Age Germany, live burial was reserved for women who committed infanticide. In medieval Italy, remorseless murderers were buried alive, headfirst, with their feet sticking above ground. Under 13th century Danish law, live burial was the execution of choice for female thieves. Male thieves were beheaded, which is, of course, preferable.
Women who killed their husbands in feudal Russia were buried alive in a sacred killing site known as The Pit. It's said that the Druid St. Oran offered to be buried alive as a sacrifice in order to banish the devil from meddling with the construction of a new abbey. Sometime later, his still-living body was dug up, but when Oran spoke of visiting an afterlife without heaven or hell, he was reburied for good.
There are numerous modern examples of mass live burials during wartime. Japanese soldiers buried Chinese POWs at Nanking. Nazis interred shtetl elders in Belarus and Ukraine. In the Killing Fields. During the Great Leap Forward. Last year, ISIS militants buried groups of Yazidi women and children alive in Iraq.
Horrible deaths all. But something about the accidental premature burial strikes even greater terror, perhaps because it's an equal opportunity killer. It renders one utterly powerless, and features the element of surprise. The occasional incident of a breathing body tumbling from a coffin dropped by some hapless pallbearer, or a screaming corpse on the embalming table, put some degree of fear concerning premature burial into the ether since at least the 1st century A.D. The only notable recorded case prior to the 19th century was philosopher John Duns Scotus, whose body was found outside his coffin upon the reopening of his tomb. However, beginning in the late 18th century, the fear became more widespread and peaked in the 1890's, when Italian psychiatrist Enrico Morselli gave it a name: Taphephobia.
George Washington willed that his body was not to be buried for two days following his death, just in case. A group of Victorians organized The Society for the Prevention of People Being Buried Alive in 1896. A number of “safety coffins” were invented in the l880's. One, patented in 1882 by U.S. inventor J.G. Krichbaum, featured a periscope that could be opened from within the coffin in order to supply air and signal that an error had been made. In 1885, The New York Times reported that one “Jenkins” of Buncombe County was discovered turned on his side in his coffin, and all of his hair was ripped from his scalp.
A year later the paper of record reported on a Canadian girl named “Collins” who was found in her coffin with her knees tucked against her chin. South Carolinian Julia Legare was placed in the family crypt in 1852. When her brother died 15 years later, the crypt was reopened, and the remains of Julia were found in a pile at the foot of the entrance. As late as 1895 there are reports of people being discovered alive in the morgue. One of the happier cases concerns Eleanor Markham, a 22-year-old upstate New York woman who was heard banging on the roof of her coffin as it was pulled from the hearse in 1894. Her Doctor rushed to her aid and said, “Hush child. You are all right. It is a missive easily rectified.”
Estimates of how commonly people were prematurely buried in the last century prior vary widely. In 1905, reformer William Tebb compiled 219 accounts of near-live burial, 149 of actual live burials, and 10 cases of accidental live dissection on the autopsy table.
The Live-Burial Epidemic
Why, though, do the reports of premature burial, aside from Scotus, not begin to appear regularly until the late 18thand early 19th centuries, and why do they seem to accelerate toward the end of the latter century? The answer is as phantasmagoric as the 19th century itself, that confluence of scientific discovery, the rise of mass journalism and the prophetic tendencies of Gothic literature. The ground of that century featured a strange soil sprouting new anxieties from the moribund world historical.
The disease that killed Ignacia Aguilar simultaneously increased and exposed the prevalence of premature burial. Cholera first spread from India to Russia in 1817, and shortly thereafter followed trade routes to Europe and the United States. Germ theory was neither credited nor widely known, but by this time there was a general understanding that disease was communicable through contact with the dead. During the cholera epidemics of the 19th century, from England to Guanajuato, the general order was for rapid burial, often in mass graves. On occasion, between pronouncement and the sod, a body was found displaying greater or lesser signs of sentience.
In 1854, physician John Snow mapped cholera cases in central London, observing high concentrations of infection near a water pump that was polluted with fecal matter. Government officials found his suggestion that the disease was caused by fecal-oral contact “too depressing” and the theory was dismissed. After the experiments of Louise Pasteur, German physician Robert Koch finally formulated a system for identifying the microorganisms that cause certain diseases, including cholera and tuberculosis in 1884. Koch's postulates triggered a fervent autopsy craze in the Western academies. Whether sanctioned or extralegal, disinterment by men of noble reason abounded in the last two decades of the century, which explains some of those horrific tomb discoveries mentioned previously.
The Persistence of Taphephobia
In part, taphephobia is a symbolic internalization of a dying God. The publication of Darwin's “The Origin of Species” in 1859 dismantled the Vatican and Church of England's cosmology – the static hierarchy of all His creations - and with it the certainty of a peaceful afterlife.
Rising literacy rates and the patenting of Koenig and Bauer's double-sided steam printing press in 1810 revolutionized the newspaper and book industries, popularizing macabre stories of premature burial. Edgar Allan Poe, above all, capitalized on the phobia and institutionalized it as a trope of Gothic lit. Three of his greatest short stories, “The Premature Burial,” “The Fall of the House of Usher” and “The Cask of Amontillado” center on premature burials, and are responsible for fueling the phobia with visceral expressiveness. In “The Premature Burial,” the protagonist describes his unrelenting anxiety over the title subject, then inevitably wills it to being. In the latter two stories, premature burial becomes a kind of trespass against what's supposed to be impossible, against the world of the living and the world of the dead. Here is a taste of the horror when what was supposed to be buried – whether bodies or information - becomes known.
What's fascinating about these three Poe tales is how prescient they are of the theories on taphephobia later introduced by Sigmund Freud. In his 1919 essay on the uncanny, Freud describes the prevalence of taphephobia among his patients as a “transformation of another phantasy which had originally nothing terrifying about it at all, but was qualified by a certain lasciviousness – the phantasy, I mean, of intra-uterine existence.”
In other words, the departed are like recollections of the womb. They should remain in the dirt, the subconscious. When we imagine our own premature burial, our womb memories wreak havoc on our consciousness. Like cognitive dissonance forged by a phallus thrust into the anterior cingular cortex, premature burial violates the division between life and death that allows Western minds to move their impermanent bodies through daily routines...as opposed to screaming their way to the sanitarium. Extrapolating Freudian, premature burial is a perfect symbol for the exposure of the subterranean, the terror of fresh knowledge, whether it be repressed desire, doubt and anxiety over religious or scientific faith, or profound shifts in the political paradigm. In short, the zeitgeist of the taphephobia era.
Medical advances and changes in funerary custom have nearly eradicated incidents of accidental premature burial in the 21st century. The phobia remains for many, of course, but not on the level a cultural epidemic. But if ever you'd like to experience the gravity of deprivation and existential terror that plagued the Victorian psyche, it can be easily done atop a dusty hill in Guanajuato, where the bodies of the dead stand half-clothed in tattered rags before the beyond.
The world is full of multimillionaires who can't handle money. Because, if you have money, you want to convert it into the best sex ever. Otherwise it's useless.
DENVER - A transgender woman has penned a letter explaining why she chose to ask an unlicensed Colorado man to remove her testicles in what she called a "back-alley" procedure.
James Lowell Pennington, 57, is accused of operating on the transgender woman and is now in a Denver jail facing charges of aggravated assault.
Records state Pennington “used the scalpel and surgically disconnected and removed the victim’s 2 testicles and then sutured the opening back up."
The transgender woman's wife told police after changing the dressing on the incision, a large amount of blood poured out. She called 911, and paramedics called police.
In her letter, the transgender woman - who called herself Jane Doe - said she is not a victim of Pennington, but instead is a victim of a social and healthcare system that forced her to take a risk.
"Until this system is fixed and transgender people are encouraged and able to get the care we need, there will always be cases like me," she wrote.
Here is a copy of her letter:
Note: Portions of the letter may be considered graphic to some readers.
Three days prior to writing this I had an unlicensed operation done in my home to remove my testicles. There was a complication during the operation and while the operation was successful in its purpose, I started to bleed heavily afterward and my spouse was forced to call emergency medical services. Shortly thereafter the man who did the operation on me was arrested, and shortly after that his name was released to the press who have now released several stories painting the man as a monster and me as a victim.I am here to verify that I am indeed a victim. However, I am not a victim of 57 year old James Lowell Pennington who is the suspect in this case. I am a victim of a society and healthcare system that focuses on trying to demonize transgender people and prevent us from getting the medical transition we need instead of trying to do what is best for us. Arranging a back-alley surgery was out of pure desperation due to a system that failed me.Do not paint me as a victim of naivety or obsession and do not paint Mr. Pennington as a monster.I would like to state that this issue is not to debate the validity of transgender people and our genders. Any expert will tell you that gender is separate from reproductive sex and that transgender people are the genders we claim to be, and that we have a need to be able to live as that gender in our lives. While some may incorrectly state that transgender people are “new” or a fad, we have existed in many societies for thousands of years. Examples include the Two Spirited people in many American Indian Tribes, and the Hijra in the Eastern Indian tradition. While I know these facts won’t stop misinformed corners of the internet and some political sects from attacking transgender people as they often do, I want it known right now that such opinions should be considered settled.To get stuck on that takes away from the issue at hand.I was assigned male sex at birth, however, my gender has been female since I developed any sort of gender identity. I have known that I was transgender since I was a child. Well, more correctly I felt strongly that I wanted to be and identified as a female from before the age of ten. Around ten this identity became stronger and stronger. I believe that this was because puberty was approaching, and with it larger noticeable differences between males and females which caused me severe emotional pain because my mind did not match the body I was given. There was no confusion to me as to what gender I was. I knew that I was a girl. My only confusion was why my body was not the same as the gender of my heart, and why it was considered so wrong for me to be able to live as a member of that gender.As I went through my adolescent years I tried various methods to destroy these feelings. I tried to just be a devout Christian and follow the Bible which I was raised by. I tried to be a gay man and just date men and be happy with my sex. However, religion can not make someone something they are not, and gender identity and sexual orientation are separate aspects of a person. When neither of those worked I became extremely reckless and turned to drugs and alcohol because I could not deal with the pain of going through life as something I was not. These conflicting and destructive behaviors continued into my early twenties.Around 22 years old I decided to try to be true to myself and went to several therapists who quickly agreed that I was indeed a transgender woman and not simply suffering from some other mental illness which was causing me to experience these feelings. I then started female hormone therapy to help make my body match my mind, and started living full time as the woman that I always knew I was.While I managed to obtain counseling and hormone therapy for a time, I ended up losing my insurance which made me lose both of these resources. This turned into the hardest time in my life, and began a trend of setbacks whenever I pursued transition.Eventually I was able to get back on my feet and get back on female hormone therapy. This was in 2013, and I have been on HRT since then. Since then my life has improved enormously. I no longer abuse drugs and rarely ever drink, and when I do, I do so only at home with my wife where we are safe. I no longer want to die as I did from childhood into my young adulthood because I could not be true to myself. I have met and married the love of my life as I no longer have had to hold back and pretend to be a man which always kept me from being able to seriously pursue a romantic relationship before. The last few years have been the greatest in my life. Living as the woman that I have long known that I am has been a true blessing for me.However, not all in life was smooth. I have long been plagued by genital dysphoria – or in layman’s terms feelings of extreme depression, stress, and overall negativity when one’s genitals do not match those of their gender. There are two major operations for transgender women (“male to female”) to deal with genital dysphoria. The first and better known option is called genital reassignment surgery (sometimes incorrectly referred to as a “sex change operation”). This operation takes the penis and scrotum and reworks them to be a ‘neo-vagina’ which functions and looks similar to any other vagina up to where the cervix and uterus would be. The second operation – one which has been practiced for thousands of years – is called an orchiectomy and involves the removal of the testicles which completely stops the production of unwanted testosterone – a hormone which causes secondary male sexual characteristics and prevents estrogen from making desired changes on the body.Many transgender women seek one or both of these operations. Unfortunately, they are governed by an outdated set of standards of care from 1979 which is currently known as WPATH or “World Professional Association of Transgender Health” Standards, but was originally known as the Benjamin Standards of care, named after a cisgender (non transgender) psychiatrist who had very limited experience and knowledge on transgender people. These standards of care have largely remained unchanged during the last 40 years.According to the WPATH standards of care, a transgender person must obtain letters from anywhere from one to three psychiatrists which take a minimum of one year each to obtain just to get permission for a surgery that the patient already knows they need. These standards do nothing to help transgender people what so ever. While these gates are said to protect people from mistakenly transitioning, most people who are not sure of their gender identity are reluctant to even start hormone therapy – which has more easily reversible effects and takes months to years to have noticeable effects in most cases – much less pursue these surgeries. These sorts of surgeries (or a mastectomy or removal of the breasts in transgender men (“female to male”)) are operations which allow a transgender individual who has long known their gender to have their physical gender match their mental gender and are needed to change sex on official documentation in most jurisdictions.Unfortunately, these “standards of care” are not at all meant to help transgender people, and instead are simply placed to try to keep transgender people from transitioning due to backward and outdated beliefs that being transgender is a mental illness – a diagnosis which the latest American Psychiatric Association’s Diagnostic and Statistical Manual disagrees with. Due to these beliefs and a society which often demonizes transgender people led by politicians who try to outlaw our existence, treatment for transgender people is held back and stunted at every turn. Trans care is even portrayed as wrong. In several articles which spoke about this case it was stated that surgeons could not reattach my testicles as if that were a bad thing. Obviously, I wanted them gone and would have been traumatized had they been restored.These “standards of care” and societies treatment of transgender people are the only true crimes regarding my case. I tried for many years to go through legitimate routes to get these surgeries which would make my physical genitalia match my gender. Yet every time something went wrong. Whether it be the loss of insurance, or changes in the law, I have been stopped at every single turn from completing my transition. Eventually it became too much. My body is my body, and my gender is my gender, and I am the only one who gets to decide how I want my transition to go.I contacted Mr. Pennington because he offered to do me a favor and help me get an operation which I so badly needed for my mental and physical health. Not only did my genitalia cause me severe psychological trauma, the gonads also produced testosterone which interfered with my female reproductive hormone therapy, and forced me to take a testosterone blocking medication which is highly dangerous to the body over long periods of time. I had been abandoned and tossed aside by a highly transphobic system and was kept year after year from completing my transition. Mr. Pennington presented me an opportunity to achieve this goal. He offered me a kindness which the environment I live in denied me.So, no, I am not a victim of Mr. Pennington, nor is Mr. Pennington a monster. I will not be pressing charges against him because of this. I hope the District Attorney is kind to him, and while I hope he never operates again because of how dangerous it turned out to be, that he is not harshly sentenced.
I am one of many victims of a society and healthcare system which focuses on trying to bully and discourage transgender people into the shadows instead of realizing that we are here, we are real, and we deserve and absolutely need these medical resources. As long as this system continues in its present form there will continue to be events like this. Until this system is fixed and transgender people are encouraged and able to get the care we need, there will always be cases like me." Any non-surgical option, such as butea superba, would be preferable.
Of all emotions, those negative are the most real. If you hate, you know that you are healthy. Your hormones are in balance if you can still imagine how you would inflict a slow, painful death on your enemies. Love isn't an emotion really but rather a mixed bag of feelings, with selfish desire a prominent component. Of any positive expression of the human mind, sympathy is probably the most genuine, though it may come with rage towards those whose victim is the target of our sympathy.
You know it to be true, but now science might have your back. A recently-published study in the Pharmacological Research journal suggest that marijuana could be a proven aphrodisiac.
But it’s hard to say how, exactly, marijuana use makes sex better. Sex is complicated from person to person, and everyone experiences their highs a little differently, with THC affecting your mental and physical states at the same time.
The research also notes that people who smoked the equivalent of least 50 joints over six months experienced the pleasure-benefits, but those who only smoked one joint a week or less saw a dip in libido. But for each smoke sesh, a single joint was the sweet spot. More than that killed their sexual juju. There is such a thing as getting too high to, um, function.
We’re probably still a long way from doctor-prescribed THC for your sex life, but it’s an intriguing area of study. Now, where do we sign up as test subjects?
Tissue vibration causes neovascularization. Vibration can be caused by soundwaves or mechanical devices, for example by laying the penis on an electric drill and turning the drill on. Remove any drill bit.
They’re short-stay hotels designed for one thing, and one thing only — for couples to get intimate.
They’re super popular in Japan, where they originated, and they cater for all kinds of kink: you can find anything from pirate to prison themed rooms and even Hello Kitty and ramen themed ones.
The phenomenon has gone global, and love hotels have found particular resonance in Central and South America.
Now, the Cuban government reckons there’s so much value in love hotels it’s planning to open some of its own.
The BBC reports state officials hope to end the practice of lovemaking in Cuba’s open spaces, such as parks and beaches, by bringing back state-run love hotels — locally known as posadas — which disappeared during the economic crisis of the 1990s.
Under the plan, couples can rent a room, decked out with airconditioning, a fridge and a comfortable bed, for about $6.50 for three hours.
However, the BBC notes that price is about a sixth of the average monthly salary in Cuba — which is about $38.50 — so posadas will be way beyond the budget of most people.
Still, officials say they will provide a space for couples who struggle to find private spots to get intimate due to overcrowding and housing shortages in Havana.
Many families share apartments in Havana, an arrangement that makes it difficult for amorous couples to get alone time.
Officials say there will be a chain of at least five posadas in Havana that will hopefully encourage couples to move their X-rated activities indoors and away from notorious hook-up spots such as Havana’s Malecon waterfront.
Arabic cocks don't get to fuck any Swedish girls. Even prostitutes refuse. First generation immigrants don't mind. But their sons just hate Sweden. They can be recruited as terrorists. Nothing to lose anyway.
You probably have to look at imagery of death and dying regularly to stay focused on what really counts in life: great sex before you are gone anyway.
A terminally ill pensioner who had made arrangements with the Dignitas euthanasia clinic in Switzerland took his own life in his home, fearing he would be too ill to travel.
Lawrence Klein was a keen marathon runner and hillwalker when he was younger, but in 2014 his balance became increasingly unstable.
After being seen by audiology specialists, the 74-year-old from Reading was referred to neurology consultants at John Radcliffe Hospital in Oxford. They conducted MRI scans, but they were inconclusive.
As his health rapidly deteriorated, Mr Klein was told in early 2016 that the possible cause of his problems was corticobasal deterioration (CBD) – a rare and incurable illness which becomes progressively worse.
His wife Martha agreed to accompany him to a provisional appointment at Dignitas, but just a few days before they were due to travel to Switzerland he hanged himself while his wife was out shopping, an inquest heard.
Peter Bedford, senior coroner for Berkshire, told Mrs Klein: ‘You described how, for the three years before his death, Mr Klein’s balance became poor, he found driving exhausting, but what concerned him most was his balance.
‘These changes in his health were significant. He had previously been very active and ran marathons and half marathons, and enjoyed hill walking.’
By the time of his diagnosis, Mr Bedford continued, ‘Your husband could no longer walk a mile without becoming tired, he could no longer read for more than a few minutes’, adding that Mr Klein had contacted Dignitas because ‘he did not want to become totally dependent on others for his care’.
In a statement read out to Reading Coroner’s Court, Mrs Klein said:
‘My husband was becoming increasingly disabled. He was worried he would not be physically able to go to Switzerland.’
A general view of signage outside the John Radcliffe Hospital in Oxford, which is investigating the deaths of four children who underwent heart operations there in recent months.
He saw consultants at the John Radcliffe Hospital in Oxford
On the morning of June 10, Mr Klein had agreed that Martha should phone his sisters and let them know about his plan to end his life by euthanasia, which had until then been kept between the two of them.
Mrs Klein went out to go shopping that afternoon – and when she returned, she found her husband dead.
He had not left a handwritten note, but he had sent ‘goodbye’ emails to family and friends.
‘He sent the emails as he could no longer write by hand,’ the coroner said.
A conclusion of suicide while suffering from corticobasal deterioration was recorded.
Neomasculinity is defined by its view on females, and particularly on feminism. It is NOT defined by opinions on race, homosexuality, or religion. For a United Front, we can accept any opinion as long as it matches our views on females and feminism.
Vladimir Putin says his life is a bottomless bowl of cherries – and that things are always great because he’s “not a woman.”
“I am not a woman, so I don’t have bad days,” the Russian strongman said in a cream puff interview at the Kremlin with conspiracy theorist and filmmaker Oliver Stone.
“I am not trying to insult anyone. That’s just the nature of things. There are certain natural cycles.”
The “JFK” and “Wall Street” director had access to Putin for over two years to create a Showtime series that will air starting June 12, Bloomberg reported.
In addition to reveling in his manly manliness, Putin said Edward Snowden was wrong to release US secrets, that he lifts weights and swims every day, and that a 2013 Russian law barring distribution of “gay propaganda” to minors does not mean gays are discriminated against in Russia.
“There are no restrictions whatsoever,” he said.
But asked if he’d take a shower in a submarine next to a gay man, the Russian leader laughed before replying.
“Well, I prefer not to go to the shower with him. Why provoke him? But you know, I’m a judo master,” he said.
Native European men are stupid if they pursue sexual relationships with Western women. Go to India and Pakistan. Every native college girl dreams of a white husband.
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